Sixty-five hundred Africans are still dying every day of a preventable, treatable disease, for lack of drugs we can buy at any drug store. This is not about charity, this is about justice and equality.
Because there's no way we can look at what's happening in Africa and, if we're honest, conclude that deep down, we really accept that Africans are equal to us. Anywhere else in the world, we wouldn't accept it. Look at what happened in South East Asia with the tsunami. 150,000 lives lost to that misnomer of all misnomers, "mother nature." In Africa, 150,000 lives are lost every month. A tsunami every month. And it's a completely avoidable catastrophe.
It's annoying but justice and equality are mates. Aren't they? Justice always wants to hang out with equality. And equality is a real pain.
You know, think of those Jewish sheep-herders going to meet the Pharaoh, mud on their shoes, and the Pharaoh says, "Equal?" A preposterous idea: rich and poor are equal? And they say, "Yeah, 'equal,' that's what it says here in this book. We're all made in the image of God."
And eventually the Pharaoh says, "OK, I can accept that. I can accept the Jews - but not the blacks."
"Not the women. Not the gays. Not the Irish. No way, man."
So on we go with our journey of equality. On we go in the pursuit of justice.
We hear that call in the ONE Campaign, a growing movement of more than 2 million Americans...Left and Right together... united in the belief that where you live should no longer determine whether you live.
We hear that call even more powerfully today, as we mourn the loss of Coretta Scott King - mother of a movement for equality, one that changed the world but is only just getting started. These issues are as alive as they ever were; they just change shape and cross the seas.
Preventing the poorest of the poor from selling their products while we sing the virtues of the free market...that's a justice issue. Holding children to ransom for the debts of their grandparents...that's a justice issue. Withholding life-saving medicines out of deference to the Office of Patents...that's a justice issue.
And while the law is what we say it is, God is not silent on the subject.
That's why I say there's the law of the land?. And then there is a higher standard. There's the law of the land, and we can hire experts to write them so they benefit us, so the laws say it's OK to protect our agriculture but it's not OK for African farmers to do the same, to earn a living?
As the laws of man are written, that's what they say.
God will not accept that. Mine won't, at least. Will yours?
I close this morning on...very...thin...ice.
This is a dangerous idea I've put on the table: my God vs. your God, their God vs. our God...vs. no God. It is very easy, in these times, to see religion as a force for division rather than unity.
And this is a town - Washington - that knows something of division.
But the reason I am here, and the reason I keep coming back to Washington, is because this is a town that is proving it can come together on behalf of what the scriptures call the least of these.
This is not a Republican idea. It is not a Democratic idea. It is not even, with all due respect, an American idea. Nor it is unique to any one faith.
'Do to others as you would have them do to you' (Luke 6:30). Jesus says that.
'Righteousness is this: that one should...give away wealth out of love for him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for the emancipation of the captives.' The Koran says that (2.177).
Thus sayeth the Lord: 'Bring the homeless poor into the house, when you see the naked, cover him, then your light will break out like the dawn and your recovery will speedily spring fourth, then your Lord will be your rear guard.' The Jewish scripture says that. Isaiah 58 again.
That is a powerful incentive: 'The Lord will watch your back.' Sounds like a good deal to me, right now.
